first epistle of john造句

• In the First Epistle of John ( John 15 : 23:
• The First Epistle of John states, " Who is the liar?
• First Epistle of John 2 : 1-2.
• The Book of Acts, Epistle of James, First Epistle of Peter, and First Epistle of John are divided into 32 sections.
• The theory held that " Priscillian interpolated . . . in the first epistle of John so as to justify in this way his unitarian theories.
• He wrote also numerous dogmatic monographs and commentaries on the Gospels of Matthew and John, the Epistles of Paul, and the first Epistle of John.
• The text of the first movement paraphrases a verse from the First Epistle of John, " For whatsoever is born of God overcometh the world " ( ).
• The First Epistle of John assumes knowledge of the Gospel of John, and some scholars think that the epistle's author might have been the one who redacted the gospel.
• The First Epistle of John reflects the theme of love being an " imitation of Christ ", with 1 John 4 : 19 stating : " We love, because he first loved us ."
• The prescribed readings for the Sunday were from the First Epistle of John, " our faith is the victory " ( ), and from the Gospel of John, the Charles Sanford Terry proposed Christian Weiss.
• Another great one is First Epistle of John . especially 1 John 3 : 11-24 is a great passage on friendship .-- 32 " "'19 : 00, 28 September 2009 ( UTC)
• The ordering novelty in the New Testament is that it places the Gospel of John and the First Epistle of John at the beginning before the Gospel of Matthew, thus placing the Acts of the Apostles immediately after the Gospel of Luke.
• The prescribed readings for the Sunday were from the First Epistle of John, " He that loveth not his brother abideth in death " ( ), and from the Gospel of Luke, the parable of the great banquet ( ).
• In the First Epistle of John ( 4 : 19 ) the reflexive nature of this love is highlighted : " We love, because he first loved us ", expressing the origin of the love as a mirroring of Christ's love.
• They were actively denounced from the very beginning by men such as Ignatius, Bishop of Antioch, and the writer of the canonical First Epistle of John as being " anti-christ " and contrary to the tradition received from the apostles and eyewitnesses of Jesus Christ.
• According to Raymond E . Brown ( 1995 ), the source of the " Comma Johanneum ", a brief interpolation in the First Epistle of John, known since the fourth century, appears to be the Latin " Liber Apologeticus " by Priscillian.
• As her official motto, she chose " Gud 鋜 st鰎re ( " God is greater " ) ", referring to a passage in the First Epistle of John ( 1 John 3.18 20 ) and this also became the title of her pastoral letter, published in 2011.
• The early Vulgate text in Spain tended to vary much further from Jerome's original, specifically in the retention of many Old Latin readings, in the expansion of the text of the Book of Proverbs, and in the incorporation into the first epistle of John of the " Comma Johanneum ".
• Usually the differences are minor matters of spelling and the like but occasionally they are significant, as in the case of the Comma Johanneum, a clause in the First Epistle of John that bears explicit witness to the doctrine of the Christian Trinity, but is not found in any manuscript earlier than the 10th century ( codex 221 ), where it is shown as a marginal note.
• For this too I believe since, unless I first believe, I shall not understand " . } } This is possibly drawn from Tractate XXIX of St Augustine's " Ten Homilies on the First Epistle of John " : regarding John 7 : 14 18, Augustine counseled " Do not seek to understand in order to believe but believe that thou may understand ".